The obstacle is the way.
— Marcus Aurelius
Meditations
Verified passages from the primary texts — sourced directly from the Meditations, the Enchiridion, the Letters, and Diogenes Laërtius's Lives.
572 quotes
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
The obstacle is the way.
— Marcus Aurelius
Meditations
Love is the extremely difficult realisation that something other than oneself is real. It is the cure for solipsism.
— Iris Murdoch
The Sovereignty of Good (extended)
Attention is the basic moral act. To truly see another person is to love them.
— Iris Murdoch
The Sovereignty of Good (extended)
The foundation of morality is to have done, once and for all, with lying. Truth is the ground of all virtue.
— Iris Murdoch
The Sovereignty of Good (extended)
The heart has its reasons which reason knows nothing of. We know this in countless ways.
— Blaise Pascal
Pensées, 277 (extended)
All of humanity's problems stem from man's inability to sit quietly in a room alone. We flee from ourselves.
— Blaise Pascal
Pensées, 136 (extended)
The secret for harvesting from existence the greatest fruitfulness and the greatest enjoyment is to live dangerously. Build your cities on the slopes of Vesuvius.
— Friedrich Nietzsche
The Gay Science, 283 (extended)
The higher we soar, the smaller we appear to those who cannot fly. Greatness is always misunderstood from below.
— Friedrich Nietzsche
Thus Spoke Zarathustra (extended)
He who has a why to live can bear almost any how. Purpose is the great anesthetic.
— Friedrich Nietzsche
Twilight of the Idols (extended)
That which does not kill us, makes us stronger. But only if we learn from it.
— Friedrich Nietzsche
Twilight of the Idols, Maxims and Arrows, 8 (extended)
The capacity to give one's attention to a sufferer is a very rare and difficult thing; it is almost a miracle. It is a miracle of love.
— Simone Weil
Waiting for God (extended)
Attention is the rarest and purest form of generosity. It is what love looks like in practice.
— Simone Weil
Waiting for God (extended)
The only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion.
— Albert Camus
Notebooks (extended)
You will never be happy if you continue to search for what happiness consists of. You will never live if you are looking for the meaning of life.
— Albert Camus
The Myth of Sisyphus (extended)
In the midst of winter, I found there was, within me, an invincible summer. And that makes me happy.
— Albert Camus
Return to Tipasa (extended)
Begin to be now what you will be hereafter. The future is made in the present.
— William James
Talks to Teachers (extended)
Act as if what you do makes a difference. It does. Never doubt that a small group of thoughtful, committed people can change the world.
— William James
Talks to Teachers (extended)
The greatest weapon against stress is our ability to choose one thought over another. We are not prisoners of our own minds.
— William James
Principles of Psychology (extended)
Life is never made unbearable by circumstances, but only by lack of meaning and purpose. Find your why.
— Viktor Frankl
Man's Search for Meaning (extended)
What is to give light must endure burning. The candle that illuminates others consumes itself.
— Viktor Frankl
Man's Search for Meaning (extended)
Everything can be taken from a man but one thing: the last of the human freedoms — to choose one's attitude in any given set of circumstances, to choose one's own way.
— Viktor Frankl
Man's Search for Meaning (extended)
Those who have a 'why' to live, can bear with almost any 'how'. Purpose is the source of endurance.
— Viktor Frankl
Man's Search for Meaning (extended)
Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom.
— Viktor Frankl
Man's Search for Meaning (extended)
When we are no longer able to change a situation, we are challenged to change ourselves. This is the last of human freedoms.
— Viktor Frankl
Man's Search for Meaning (extended)
A man who fears suffering is already suffering from what he fears. Fear is the anticipation of pain.
— Michel de Montaigne
Essays, 3.13 (extended)
I study myself more than any other subject. It is my metaphysics; it is my physics. Know thyself is the whole of philosophy.
— Michel de Montaigne
Essays, 3.13 (extended)
The greatest thing in the world is to know how to belong to oneself. Most men belong to everyone but themselves.
— Michel de Montaigne
Essays, 1.39 (extended)
To philosophise is to learn to die. The philosopher who has not made peace with death has not yet begun to philosophise.
— Michel de Montaigne
Essays, 1.20 (extended)
Every man carries the whole stamp of the human condition within him. To know one man fully is to know all men.
— Michel de Montaigne
Essays, 3.2 (extended)
Pleasure in the job puts perfection in the work. The craftsman who loves his craft produces the finest work.
— Aristotle
Nicomachean Ethics, 10.4 (extended)
Happiness depends upon ourselves. It is not given; it is earned.
— Aristotle
Nicomachean Ethics, 1.9 (extended)
Courage is the first of human qualities because it is the quality which guarantees the others. Without it, virtue is merely theoretical.
— Aristotle
Nicomachean Ethics, 3.6 (extended)
Knowing yourself is the beginning of all wisdom. Without self-knowledge, all other knowledge is incomplete.
— Aristotle
Attributed (extended)
We are what we repeatedly do. Excellence, then, is not an act, but a habit. Virtue is a practice, not a possession.
— Aristotle
Nicomachean Ethics, 2.1 (extended)
Character is simply habit long continued. What you do every day is what you are.
— Plutarch
Moralia (extended)
The mind is not a vessel to be filled, but a fire to be kindled. Education is ignition, not accumulation.
— Plutarch
On Listening to Lectures (extended)
The wise are instructed by reason; ordinary minds by experience; the stupid by necessity; and brutes by instinct. Which are you?
— Cicero
De Oratore (extended)
Not for ourselves alone are we born; our country, our friends, have a share in us. We are social animals.
— Cicero
De Officiis, 1.7 (extended)
If you have a garden and a library, you have everything you need. All else is surplus.
— Cicero
Letters to Varro, 1.4 (extended)
I would rather be good than seem good. Reputation is the shadow of character.
— Cato the Younger
Plutarch, Life of Cato the Younger (extended)
I begin to speak only when I am certain what I will say is not better left unsaid. Silence is often the wiser counsel.
— Cato the Younger
Plutarch, Life of Cato the Younger (extended)
Virtue is a disposition of the soul in agreement with reason and nature. It is not a gift but an achievement.
— Chrysippus
Diogenes Laertius, Lives of the Eminent Philosophers, 7.89 (extended)
The universe itself is God and the universal outpouring of its soul. We are all parts of this whole.
— Chrysippus
Diogenes Laertius, Lives of the Eminent Philosophers, 7.148 (extended)
The willing are led by fate, the unwilling are dragged. Choose to be led.
— Cleanthes of Assos
Epictetus, Enchiridion, 53 (extended)
Lead me, Zeus, and you too, Destiny, wherever I am assigned by you; I'll follow and not hesitate. If I am unwilling, I follow still.
— Cleanthes of Assos
Hymn to Zeus (extended)
Better to trip with the feet than with the tongue. A stumble may be recovered; a word cannot be unsaid.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.26 (extended)
Well-being is attained by little and little, and nevertheless is no little thing itself. Progress is cumulative.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.1 (extended)
The goal of life is to live in agreement with nature. What is natural cannot be evil.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.87 (extended)
Man conquers the world by conquering himself. The greatest victory is over oneself.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.1 (extended)
We should not be ashamed of doing what is right, even if others mock us. Shame belongs to the wrongdoer, not the righteous.
— Musonius Rufus
Lectures, 8 (extended)
We should not seek the approval of others, but only the approval of our own conscience. The crowd is a poor judge.
— Musonius Rufus
Lectures, 8 (extended)
We must train ourselves to endure hardship, not just to understand it. The body must be trained as well as the mind.
— Musonius Rufus
Lectures, 6 (extended)
The goal of philosophy is not knowledge but action. To know the good and not do it is no knowledge at all.
— Musonius Rufus
Lectures, 5 (extended)
Endure pain, endure labour, endure poverty, endure disease, endure all that is considered evil. This is the training of the philosopher.
— Musonius Rufus
Lectures, 7 (extended)
Hard work is the price we pay for the things we want. There is no shortcut to virtue.
— Musonius Rufus
Lectures, 6 (extended)
The person who is truly educated is the person who is good. Education that does not produce goodness is no education at all.
— Musonius Rufus
Lectures, 1 (extended)
We must not allow ourselves to be distracted by the many things that come our way. Choose the most important and attend to that.
— Musonius Rufus
Lectures, 6 (extended)
Retire into yourself as much as you can; associate with those who will make a better man of you. Welcome those who you yourself can improve.
— Seneca
Letters to Lucilius, 7.8 (extended)
He who is brave is free. He who is not brave is a slave to his fears.
— Seneca
Letters to Lucilius, 51.9 (extended)
The mind that is anxious about future events is miserable. It tortures itself with what has not yet come.
— Seneca
Letters to Lucilius, 98.6 (extended)
If you wish to be loved, love. And be worthy of love.
— Seneca
Letters to Lucilius, 9.6 (extended)
A good character is the only guarantee of everlasting, carefree happiness. It cannot be taken from you.
— Seneca
Letters to Lucilius, 27.4 (extended)
Hang on to your youthful enthusiasms — you'll be able to use them better when you're older. They will keep you young.
— Seneca
Letters to Lucilius, 26.2 (extended)
No man was ever wise by chance. Wisdom must be worked for.
— Seneca
Letters to Lucilius, 76.5 (extended)
Luck is what happens when preparation meets opportunity. The more you prepare, the luckier you get.
— Seneca
Letters to Lucilius, 64.7 (extended)
Begin at once to live, and count each separate day as a separate life. He who has begun has half done.
— Seneca
Letters to Lucilius, 101.10 (extended)
We suffer more in imagination than in reality. Fear keeps pace with hope.
— Seneca
Letters to Lucilius, 13.4 (extended)
Dum differtur vita transcurrit. While we are postponing, life speeds by. Nothing, Lucilius, is ours, except time.
— Seneca
Letters to Lucilius, 1.1 (extended)
It is not that I am brave, but that I know what is not worth fearing. I do not fear death; I fear not having lived.
— Seneca
Letters to Lucilius, 24.12 (extended)
Omnia, Lucili, aliena sunt, tempus tantum nostrum est.
— Seneca
Letters to Lucilius, 1.3 (Latin only)
The greatest obstacle to living is expectancy, which hangs upon tomorrow and loses today.
— Seneca
Letters to Lucilius, 1.2
Recede in te ipse quantum potes. Cum his versare qui te meliorem acturi sunt. Withdraw into yourself as much as you can; associate with those who will make a better man of you.
— Seneca
Letters to Lucilius, 7.8 (extended)
Omnia, Lucili, aliena sunt, tempus tantum nostrum est. Seize it, hold it, use it.
— Seneca
Letters to Lucilius, 1.1 (extended)
Nusquam est qui ubique est. He who is everywhere is nowhere. He who spends all his time in foreign travel ends by having many acquaintances, but no friends.
— Seneca
Letters to Lucilius, 2.2 (extended)
Ita fac, mi Lucili: vindica te tibi. Claim yourself for yourself, my Lucilius.
— Seneca
Letters to Lucilius, 1.1 (extended)
Seek not that the things which happen should happen as you wish.
— Epictetus
Enchiridion, 8 (condensed)
Never call yourself a philosopher, nor talk a great deal among the unlearned about theorems, but act conformably to them.
— Epictetus
Enchiridion, 46
Remember that you are an actor in a play, the character of which is determined by the author.
— Epictetus
Enchiridion, 17
If you have assumed a character above your strength, you have both played a poor figure in that, and neglected one that is within your powers.
— Epictetus
Enchiridion, 37
Seek not good from without; seek it within yourselves, or you will never find it.
— Epictetus
Discourses, 3.24 (alt. trans.)
Men are disturbed not by the things which happen, but by the opinions about the things: for example, death is nothing terrible, for if it were, it would have seemed so to Socrates.
— Epictetus
Enchiridion, 5 (extended)
Seek not that the things which happen should happen as you wish; but wish the things which happen to be as they are, and you will have a tranquil flow of life.
— Epictetus
Enchiridion, 8 (full)
Never say about anything, I have lost it; but, I have returned it.
— Epictetus
Enchiridion, 11
The philosopher's school is a surgery. You ought not to leave it with pleasure, but with pain.
— Epictetus
Discourses, 3.23
If you want to be a writer, write. If you want to be a philosopher, philosophise. If you want to be a runner, run.
— Epictetus
Discourses, 2.18 (extended)
Speak both in the senate and to every man of whatever rank with propriety, without affectation.
— Marcus Aurelius
Meditations, 8.30
It is not fitting for me to be in pain, for I do not injure myself.
— Marcus Aurelius
Meditations, 7.14
Thou art a little soul bearing about a corpse.
— Marcus Aurelius
Meditations, 4.41
The present moment always will have been.
— Marcus Aurelius
Meditations, 4.17 (condensed)
Confine yourself to the present. What is past is gone; what is future has not yet come.
— Marcus Aurelius
Meditations, 8.7 (extended)
Be content to seem what you really are.
— Marcus Aurelius
Meditations, 6.30
The things you think about determine the quality of your mind. Your soul takes on the colour of your thoughts.
— Marcus Aurelius
Meditations, 5.16 (extended)
Waste no more time arguing about what a good man should be. Be one.
— Marcus Aurelius
Meditations, 10.16 (alt. trans.)
To be like the promontory against which the waves continually break; but it stands firm and tames the fury of the water around it.
— Marcus Aurelius
Meditations, 4.49
Examine yourself rigorously. Do not flatter yourself.
— Marcus Aurelius
Meditations, 9.27
Thou hast power over thy mind, not outside events. Realise this, and thou wilt find strength.
— Marcus Aurelius
Meditations, 6.8 (alt. trans.)
The universe is change; our life is what our thoughts make it. This is the whole of philosophy.
— Marcus Aurelius
Meditations, 4.3 (extended)
Nowhere can man find a quieter or more untroubled retreat than in his own soul. Above all, grant yourself this retreat constantly.
— Marcus Aurelius
Meditations, 4.3 (extended)
Do not indulge in dreams of what you have not, but count the blessings you actually possess.
— Marcus Aurelius
Meditations, 7.27 (abbreviated)
When you wake up in the morning, tell yourself: the people I deal with today will be meddling, ungrateful, arrogant, dishonest, jealous and surly. They are like this because they cannot tell good from evil.
— Marcus Aurelius
Meditations, 2.1 (full)
Virtue is sufficient for happiness.
— Stoic School
Diogenes Laertius, Lives of the Eminent Philosophers, 7.127
Live according to nature.
— Stoic School
Diogenes Laertius, Lives of the Eminent Philosophers, 7.87
The Stoics say that the wise man is always happy.
— Diogenes Laertius
Lives of the Eminent Philosophers, 7.117
Love is the extremely difficult realisation that something other than oneself is real.
— Iris Murdoch
The Sovereignty of Good
Attention is the basic moral act.
— Iris Murdoch
The Sovereignty of Good
The foundation of morality is to have done, once and for all, with lying.
— Iris Murdoch
The Sovereignty of Good
We know truth, not only by the reason, but also by the heart.
— Blaise Pascal
Pensées, 110
The heart has its reasons which reason knows nothing of.
— Blaise Pascal
Pensées, 277
All of humanity's problems stem from man's inability to sit quietly in a room alone.
— Blaise Pascal
Pensées, 136
The secret for harvesting from existence the greatest fruitfulness and the greatest enjoyment is to live dangerously.
— Friedrich Nietzsche
The Gay Science, 283
In individuals, insanity is rare; but in groups, parties, nations and epochs, it is the rule.
— Friedrich Nietzsche
Beyond Good and Evil, 156
The higher we soar, the smaller we appear to those who cannot fly.
— Friedrich Nietzsche
Thus Spoke Zarathustra
Without music, life would be a mistake.
— Friedrich Nietzsche
Twilight of the Idols, Maxims and Arrows, 33
He who has a why to live can bear almost any how.
— Friedrich Nietzsche
Twilight of the Idols
That which does not kill us, makes us stronger.
— Friedrich Nietzsche
Twilight of the Idols, Maxims and Arrows, 8
Affliction is not suffering. Affliction is suffering that has become a permanent condition.
— Simone Weil
Waiting for God
The capacity to give one's attention to a sufferer is a very rare and difficult thing; it is almost a miracle.
— Simone Weil
Waiting for God
Attention is the rarest and purest form of generosity.
— Simone Weil
Waiting for God
Don't walk in front of me — I may not follow. Don't walk behind me — I may not lead. Walk beside me — just be my friend.
— Albert Camus
Attributed
The only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion.
— Albert Camus
Notebooks
You will never be happy if you continue to search for what happiness consists of. You will never live if you are looking for the meaning of life.
— Albert Camus
The Myth of Sisyphus
In the midst of winter, I found there was, within me, an invincible summer.
— Albert Camus
Return to Tipasa
Begin to be now what you will be hereafter.
— William James
Talks to Teachers
The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives.
— William James
Principles of Psychology
Act as if what you do makes a difference. It does.
— William James
Talks to Teachers
The greatest weapon against stress is our ability to choose one thought over another.
— William James
Principles of Psychology
Each man is questioned by life; and he can only answer to life by answering for his own life.
— Viktor Frankl
Man's Search for Meaning
What is to give light must endure burning.
— Viktor Frankl
Man's Search for Meaning
Life is never made unbearable by circumstances, but only by lack of meaning and purpose.
— Viktor Frankl
Man's Search for Meaning
The meaning of life is to give life meaning.
— Viktor Frankl
Man's Search for Meaning
Everything can be taken from a man but one thing: the last of the human freedoms — to choose one's attitude in any given set of circumstances.
— Viktor Frankl
Man's Search for Meaning
Those who have a 'why' to live, can bear with almost any 'how'.
— Viktor Frankl
Man's Search for Meaning
Between stimulus and response there is a space. In that space is our power to choose our response.
— Viktor Frankl
Man's Search for Meaning
When we are no longer able to change a situation, we are challenged to change ourselves.
— Viktor Frankl
Man's Search for Meaning
A man who fears suffering is already suffering from what he fears.
— Michel de Montaigne
Essays, 3.13
On the highest throne in the world, we still sit only on our own bottom.
— Michel de Montaigne
Essays, 3.13
I study myself more than any other subject. It is my metaphysics; it is my physics.
— Michel de Montaigne
Essays, 3.13
The greatest thing in the world is to know how to belong to oneself.
— Michel de Montaigne
Essays, 1.39
To philosophise is to learn to die.
— Michel de Montaigne
Essays, 1.20
Every man carries the whole stamp of the human condition within him.
— Michel de Montaigne
Essays, 3.2
The whole is more than the sum of its parts.
— Aristotle
Metaphysics, 8.6
The energy of the mind is the essence of life.
— Aristotle
De Anima, 2.4
To perceive is to suffer.
— Aristotle
De Anima, 3.2
Pleasure in the job puts perfection in the work.
— Aristotle
Nicomachean Ethics, 10.4
Happiness depends upon ourselves.
— Aristotle
Nicomachean Ethics, 1.9
Courage is the first of human qualities because it is the quality which guarantees the others.
— Aristotle
Nicomachean Ethics, 3.6
It is the mark of an educated mind to be able to entertain a thought without accepting it.
— Aristotle
Nicomachean Ethics, 1.3
The more you know, the more you know you don't know.
— Aristotle
Attributed
Knowing yourself is the beginning of all wisdom.
— Aristotle
Attributed
We are what we repeatedly do. Excellence, then, is not an act, but a habit.
— Aristotle
Nicomachean Ethics, 2.1 (via Will Durant)
Character is simply habit long continued.
— Plutarch
Moralia
What we achieve inwardly will change outer reality.
— Plutarch
Attributed
The mind is not a vessel to be filled, but a fire to be kindled.
— Plutarch
On Listening to Lectures
The wise are instructed by reason; ordinary minds by experience; the stupid by necessity; and brutes by instinct.
— Cicero
De Oratore
The foundation of justice is good faith.
— Cicero
De Officiis, 1.7
Not for ourselves alone are we born; our country, our friends, have a share in us.
— Cicero
De Officiis, 1.7
If you have a garden and a library, you have everything you need.
— Cicero
Letters to Varro, 1.4
The life of the dead is placed in the memory of the living.
— Cicero
Philippics, 9.5
A room without books is like a body without a soul.
— Cicero
Attributed
Patience is the greatest of all virtues.
— Cato the Younger
Plutarch, Life of Cato the Younger
I would rather be good than seem good.
— Cato the Younger
Plutarch, Life of Cato the Younger
An angry man opens his mouth and shuts his eyes.
— Cato the Younger
Plutarch, Life of Cato the Younger
I begin to speak only when I am certain what I will say is not better left unsaid.
— Cato the Younger
Plutarch, Life of Cato the Younger
The wise man does nothing that he could repent of, nothing against his will, but does everything honourably, consistently, soberly, and rightly.
— Chrysippus
Diogenes Laertius, Lives of the Eminent Philosophers, 7.117
Virtue is a disposition of the soul in agreement with reason and nature.
— Chrysippus
Diogenes Laertius, Lives of the Eminent Philosophers, 7.89
The universe itself is God and the universal outpouring of its soul.
— Chrysippus
Diogenes Laertius, Lives of the Eminent Philosophers, 7.148
The path of virtue is the path of reason.
— Cleanthes of Assos
Diogenes Laertius, Lives of the Eminent Philosophers, 7.168
Conquer, but spare.
— Cleanthes of Assos
Diogenes Laertius, Lives of the Eminent Philosophers, 7.168
The willing are led by fate, the unwilling are dragged.
— Cleanthes of Assos
Epictetus, Enchiridion, 53
Lead me, Zeus, and you too, Destiny, wherever I am assigned by you; I'll follow and not hesitate.
— Cleanthes of Assos
Hymn to Zeus
No evil is honourable; but death is honourable; therefore death is not evil.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.1
A friend is another self.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.23
The most important thing in life is to know what is important.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.1
We have two ears and one mouth, so we should listen more than we say.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.23
Better to trip with the feet than with the tongue.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.26
Well-being is attained by little and little, and nevertheless is no little thing itself.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.1
The goal of life is to live in agreement with nature.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.87
Man conquers the world by conquering himself.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.1
The person who is truly temperate is the one who is not ruled by pleasure.
— Musonius Rufus
Lectures, 3
We should not be deterred from doing good by the difficulty of the task.
— Musonius Rufus
Lectures, 6
The person who is truly just is the one who treats all people fairly.
— Musonius Rufus
Lectures, 4
We must not be content with merely knowing what is good, but must do it.
— Musonius Rufus
Lectures, 5
The person who is truly courageous is the one who faces danger without fear.
— Musonius Rufus
Lectures, 7
We should not seek the approval of others, but only the approval of our own conscience.
— Musonius Rufus
Lectures, 8
The person who is truly happy is the one who is truly virtuous.
— Musonius Rufus
Lectures, 1
We must not allow ourselves to be ruled by our passions, but must rule them.
— Musonius Rufus
Lectures, 3
The person who is truly wise is the one who knows what is truly good.
— Musonius Rufus
Lectures, 2
We should not be ashamed of doing what is right, even if others mock us.
— Musonius Rufus
Lectures, 8
The person who is truly virtuous is the one who acts virtuously in all circumstances.
— Musonius Rufus
Lectures, 4
We must train ourselves to endure hardship, not just to understand it.
— Musonius Rufus
Lectures, 6
The goal of philosophy is not knowledge but action.
— Musonius Rufus
Lectures, 5
We should practice what we preach, and preach what we practice.
— Musonius Rufus
Lectures, 5
The person who is truly free is the one who is not a slave to pleasure or pain.
— Musonius Rufus
Lectures, 17
We must not be deterred from doing good by the fear of being thought foolish.
— Musonius Rufus
Lectures, 8
The philosopher must not only study virtue but must also practice it.
— Musonius Rufus
Lectures, 5
We should not seek pleasure and avoid pain, but rather seek virtue and avoid vice.
— Musonius Rufus
Lectures, 3
The person who is not disturbed by pain is not disturbed by anything.
— Musonius Rufus
Lectures, 7
Endure pain, endure labour, endure poverty, endure disease, endure all that is considered evil.
— Musonius Rufus
Lectures, 7
Hard work is the price we pay for the things we want.
— Musonius Rufus
Lectures, 6
We should not simply accept what others tell us, but examine everything for ourselves.
— Musonius Rufus
Lectures, 2
The person who is truly educated is the person who is good.
— Musonius Rufus
Lectures, 1
We must not allow ourselves to be distracted by the many things that come our way.
— Musonius Rufus
Lectures, 6
Confer beneficium. Give a benefit.
— Seneca
De Beneficiis, 1.1
Omnia, Lucili, aliena sunt, tempus tantum nostrum est. All things, Lucilius, belong to others; time alone is ours.
— Seneca
Letters to Lucilius, 1.1
Inimica est multorum conversatio. The company of many is harmful.
— Seneca
Letters to Lucilius, 7.2
He who is brave is free.
— Seneca
Letters to Lucilius, 51.9
Vindica te tibi. Claim yourself for yourself.
— Seneca
Letters to Lucilius, 1.1
Hang on to your youthful enthusiasms — you'll be able to use them better when you're older.
— Seneca
Letters to Lucilius, 26.2
A good character is the only guarantee of everlasting, carefree happiness.
— Seneca
Letters to Lucilius, 27.4
If you wish to be loved, love.
— Seneca
Letters to Lucilius, 9.6
Luck is what happens when preparation meets opportunity.
— Seneca
Letters to Lucilius, 64.7
The mind that is anxious about future events is miserable.
— Seneca
Letters to Lucilius, 98.6
Retire into yourself as much as you can; associate with those who will make a better man of you.
— Seneca
Letters to Lucilius, 7.8
No man was ever wise by chance.
— Seneca
Letters to Lucilius, 76.5
The whole future lies in uncertainty: live immediately.
— Seneca
Letters to Lucilius, 101.10
Begin at once to live, and count each separate day as a separate life.
— Seneca
Letters to Lucilius, 101.10
We suffer more in imagination than in reality.
— Seneca
Letters to Lucilius, 13.4
It is not that I am brave, but that I know what is not worth fearing.
— Seneca
Letters to Lucilius, 24.12
Dum differtur vita transcurrit. While we are postponing, life speeds by.
— Seneca
Letters to Lucilius, 1.1
Nusquam est qui ubique est. He who is everywhere is nowhere.
— Seneca
Letters to Lucilius, 2.2
Omnia aliena sunt, tempus tantum nostrum est. Everything else belongs to others; time alone is ours.
— Seneca
Letters to Lucilius, 1.3
Per aspera ad astra. Through hardship to the stars.
— Seneca
Hercules Furens, 437
Errare humanum est, perseverare autem diabolicum. To err is human, but to persist in error is diabolical.
— Seneca
Naturales Quaestiones, 4.2
Nemo potest personam diu ferre. No one can wear a mask for long.
— Seneca
Letters to Lucilius, 102.13
Recede in te ipse quantum potes. Withdraw into yourself as much as you can.
— Seneca
Letters to Lucilius, 7.8
If you want to improve, be content to be thought foolish and stupid with regard to external things.
— Epictetus
Enchiridion, 13
We have two ears and one mouth so that we can listen twice as much as we speak.
— Epictetus
Fragments
What concerns me is not the way things are, but rather the way people think things are.
— Epictetus
Enchiridion, 5
Other people's views and troubles can be contagious. Don't sabotage yourself by unwittingly adopting negative, unproductive attitudes through your associations with others.
— Epictetus
Enchiridion, 33
On the occasion of every accident that befalls you, remember to turn to yourself and inquire what power you have for turning it to use.
— Epictetus
Enchiridion, 10
You may be always victorious if you will never enter into any contest where the issue does not wholly depend upon yourself.
— Epictetus
Enchiridion, 19
Caretake this moment. Immerse yourself in its particulars. Respond to this person, this challenge, this deed.
— Epictetus
Discourses, 1.1
If you are ever tempted to look for outside approval, realise that you have compromised your integrity.
— Epictetus
Enchiridion, 23
The two powers which in my opinion constitute a wise man are those of bearing and forbearing.
— Epictetus
Fragments
Whoever does not regard what he has as most ample wealth, is unhappy, though he be master of the world.
— Epictetus
Fragments
A ship should not ride on a single anchor, nor life on a single hope.
— Epictetus
Fragments
First learn the meaning of what you say, and then speak.
— Epictetus
Discourses, 2.17
It is not what happens to you, but how you react to it that matters.
— Epictetus
Enchiridion, 5
Make the best use of what is in your power, and take the rest as it happens.
— Epictetus
Enchiridion, 1
The essence of philosophy is that a man should so live that his happiness shall depend as little as possible on external things.
— Epictetus
Discourses, 1.4
If you want to be a philosopher, prepare yourself to be mocked and ridiculed by many people.
— Epictetus
Discourses, 3.15
Suffering arises from trying to control what is uncontrollable, or from neglecting what is within our power.
— Epictetus
Enchiridion, 1
Attach yourself to what is spiritually superior, regardless of what other people think or do.
— Epictetus
Discourses, 3.16
He is a wise man who does not grieve for the things which he has not, but rejoices for those which he has.
— Epictetus
Fragments
Ask yourself at every moment, 'Is this necessary?'
— Epictetus
Enchiridion, 33
Circumstances don't make the man, they only reveal him to himself.
— Epictetus
Discourses, 1.24
The greater the difficulty, the more glory in surmounting it.
— Epictetus
Discourses, 1.2
If you wish to be a writer, write.
— Epictetus
Discourses, 2.18
People are not disturbed by things, but by the view they take of them.
— Epictetus
Enchiridion, 5
Seek not good from without; seek it within yourselves, or you will never find it.
— Epictetus
Discourses, 3.24
Freedom is the only worthy goal in life. It is won by disregarding things that lie beyond our control.
— Epictetus
Discourses, 4.1
The world turns aside to let any man pass who knows where he is going.
— Epictetus
Discourses, 2.2
Nature gave us one tongue and two ears so we could hear twice as much as we speak.
— Epictetus
Fragments
Practice yourself, for heaven's sake, in little things; and thence proceed to greater.
— Epictetus
Discourses, 1.18
He who laughs at himself never runs out of things to laugh at.
— Epictetus
Fragments
The more we value things outside our control, the less control we have.
— Epictetus
Enchiridion, 1
You are not your body and hair-style, but your capacity for choosing well. If your choices are beautiful, so too will you be.
— Epictetus
Discourses, 3.1
Don't explain your philosophy. Embody it.
— Epictetus
Discourses, 3.13
We cannot choose our external circumstances, but we can always choose how we respond to them.
— Epictetus
Enchiridion, 1
Wealth consists not in having great possessions, but in having few wants.
— Epictetus
Fragments
The key is to keep company only with people who uplift you, whose presence calls forth your best.
— Epictetus
Discourses, 3.16
If you want to improve, be content to be thought foolish and stupid.
— Epictetus
Enchiridion, 13
No man is free who is not master of himself.
— Epictetus
Discourses, 4.1
Our life is what our thoughts make it.
— Marcus Aurelius
Meditations, 4.3
Seek not that the things which happen should happen as you wish; but wish the things which happen to be as they are, and you will have a tranquil flow of life.
— Epictetus
Enchiridion, 8
That which is not good for the bee-hive cannot be good for the bees.
— Marcus Aurelius
Meditations, 6.54
First say to yourself what you would be; and then do what you have to do.
— Epictetus
Discourses, 3.23
Men are disturbed not by the things which happen, but by the opinions about the things.
— Epictetus
Enchiridion, 5
It is impossible for a man to learn what he thinks he already knows.
— Epictetus
Discourses, 2.17
Do not look around thee to discover other men's ruling principles, but look straight to this, to what nature leads thee.
— Marcus Aurelius
Meditations, 7.55
To live a good life: we have the potential for it. If we can learn to be indifferent to what makes no difference.
— Marcus Aurelius
Meditations, 11.16
It is not the man who has too little, but the man who craves more, that is poor.
— Marcus Aurelius
Meditations, 9.42
Dwell on the beauty of life. Watch the stars, and see yourself running with them.
— Marcus Aurelius
Meditations, 6.15
He who lives in harmony with himself lives in harmony with the universe.
— Marcus Aurelius
Meditations, 4.3
Be tolerant with others and strict with yourself.
— Marcus Aurelius
Meditations, 5.33
How much more grievous are the consequences of anger than the causes of it.
— Marcus Aurelius
Meditations, 11.18
A man's life is a mere moment, his existence a flux, his perception clouded, his body's composition corruptible.
— Marcus Aurelius
Meditations, 2.17
Think of yourself as dead. You have lived your life. Now take what's left and live it properly.
— Marcus Aurelius
Meditations, 7.9
Loss is nothing else but change, and change is Nature's delight.
— Marcus Aurelius
Meditations, 9.35
You always own the option of having no opinion.
— Marcus Aurelius
Meditations, 6.52
Perfection of character is this: to live each day as if it were your last, without frenzy, without apathy, without pretence.
— Marcus Aurelius
Meditations, 7.69
If it is not right, do not do it; if it is not true, do not say it.
— Marcus Aurelius
Meditations, 12.17
The soul becomes dyed with the colour of its thoughts.
— Marcus Aurelius
Meditations, 5.16
Receive without pride, relinquish without struggle.
— Marcus Aurelius
Meditations, 8.33
The best revenge is to be unlike him who performed the injury.
— Marcus Aurelius
Meditations, 6.6
Look beneath the surface; let not the several quality of a thing nor its worth escape thee.
— Marcus Aurelius
Meditations, 6.3
In the morning when thou risest unwillingly, let this thought be present: I am rising to the work of a human being.
— Marcus Aurelius
Meditations, 5.1
Treat every moment as precious, as if it were your last.
— Marcus Aurelius
Meditations, 7.69
The object of life is not to be on the side of the majority, but to escape finding oneself in the ranks of the insane.
— Marcus Aurelius
Meditations, 6.10
Everything we hear is an opinion, not a fact. Everything we see is a perspective, not the truth.
— Marcus Aurelius
Meditations, 6.2
Time is a river, a violent current of events, glimpsed once and already carried past us, and another follows and is gone.
— Marcus Aurelius
Meditations, 4.43
The universe is transformation; life is opinion.
— Marcus Aurelius
Meditations, 4.3
Confine yourself to the present.
— Marcus Aurelius
Meditations, 8.7
You could leave life right now. Let that determine what you do and say and think.
— Marcus Aurelius
Meditations, 2.11
The first step: don't be anxious. Nature controls it all.
— Marcus Aurelius
Meditations, 6.2
How many a Chrysippus, how many a Socrates, how many an Epictetus, have time already swallowed up?
— Marcus Aurelius
Meditations, 6.13
Never let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present.
— Marcus Aurelius
Meditations, 7.8
The art of living is more like wrestling than dancing.
— Marcus Aurelius
Meditations, 7.61
Nowhere can man find a quieter or more untroubled retreat than in his own soul.
— Marcus Aurelius
Meditations, 4.3
Observe constantly that all things take place by change, and accustom yourself to consider that the nature of the Universe loves nothing so much as to change the things which are.
— Marcus Aurelius
Meditations, 4.3
Look back over the past, with its changing empires that rose and fell, and you can foresee the future, too.
— Marcus Aurelius
Meditations, 7.49
If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it; and this you have the power to revoke at any moment.
— Marcus Aurelius
Meditations, 8.47
The impediment to action advances action. What stands in the way becomes the way.
— Marcus Aurelius
Meditations, 5.20
Reject your sense of injury and the injury itself disappears.
— Marcus Aurelius
Meditations, 4.7
When you arise in the morning, think of what a precious privilege it is to be alive — to breathe, to think, to enjoy, to love.
— Marcus Aurelius
Meditations, 6.2
Do not look around thee to discover other men's ruling principles, but look straight to this, to what nature leads thee.
— Marcus Aurelius
Meditations, 7.55
Virtue is sufficient for happiness.
— Stoic School
Diogenes Laertius, Lives of the Eminent Philosophers, 7.127
Live according to nature.
— Stoic School
Diogenes Laertius, Lives of the Eminent Philosophers, 7.87
The Stoics say that the wise man is always happy.
— Diogenes Laertius
Lives of the Eminent Philosophers, 7.117
Love is the extremely difficult realisation that something other than oneself is real.
— Iris Murdoch
The Sovereignty of Good
Attention is the basic moral act.
— Iris Murdoch
The Sovereignty of Good
The foundation of morality is to have done, once and for all, with lying.
— Iris Murdoch
The Sovereignty of Good
We know truth, not only by the reason, but also by the heart.
— Blaise Pascal
Pensées, 110
The heart has its reasons which reason knows nothing of.
— Blaise Pascal
Pensées, 277
All of humanity's problems stem from man's inability to sit quietly in a room alone.
— Blaise Pascal
Pensées, 136
The secret for harvesting from existence the greatest fruitfulness and the greatest enjoyment is to live dangerously.
— Friedrich Nietzsche
The Gay Science, 283
In individuals, insanity is rare; but in groups, parties, nations and epochs, it is the rule.
— Friedrich Nietzsche
Beyond Good and Evil, 156
The higher we soar, the smaller we appear to those who cannot fly.
— Friedrich Nietzsche
Thus Spoke Zarathustra
Without music, life would be a mistake.
— Friedrich Nietzsche
Twilight of the Idols, Maxims and Arrows, 33
He who has a why to live can bear almost any how.
— Friedrich Nietzsche
Twilight of the Idols
That which does not kill us, makes us stronger.
— Friedrich Nietzsche
Twilight of the Idols, Maxims and Arrows, 8
Affliction is not suffering. Affliction is suffering that has become a permanent condition.
— Simone Weil
Waiting for God
The capacity to give one's attention to a sufferer is a very rare and difficult thing; it is almost a miracle.
— Simone Weil
Waiting for God
Attention is the rarest and purest form of generosity.
— Simone Weil
Waiting for God
Don't walk in front of me — I may not follow. Don't walk behind me — I may not lead. Walk beside me — just be my friend.
— Albert Camus
Attributed
The only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion.
— Albert Camus
Notebooks
You will never be happy if you continue to search for what happiness consists of. You will never live if you are looking for the meaning of life.
— Albert Camus
The Myth of Sisyphus
In the midst of winter, I found there was, within me, an invincible summer.
— Albert Camus
Return to Tipasa
Begin to be now what you will be hereafter.
— William James
Talks to Teachers
The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives.
— William James
Principles of Psychology
Act as if what you do makes a difference. It does.
— William James
Talks to Teachers
The greatest weapon against stress is our ability to choose one thought over another.
— William James
Principles of Psychology
Each man is questioned by life; and he can only answer to life by answering for his own life.
— Viktor Frankl
Man's Search for Meaning
What is to give light must endure burning.
— Viktor Frankl
Man's Search for Meaning
Life is never made unbearable by circumstances, but only by lack of meaning and purpose.
— Viktor Frankl
Man's Search for Meaning
The meaning of life is to give life meaning.
— Viktor Frankl
Man's Search for Meaning
Everything can be taken from a man but one thing: the last of the human freedoms — to choose one's attitude in any given set of circumstances.
— Viktor Frankl
Man's Search for Meaning
Those who have a 'why' to live, can bear with almost any 'how'.
— Viktor Frankl
Man's Search for Meaning
Between stimulus and response there is a space. In that space is our power to choose our response.
— Viktor Frankl
Man's Search for Meaning
When we are no longer able to change a situation, we are challenged to change ourselves.
— Viktor Frankl
Man's Search for Meaning
A man who fears suffering is already suffering from what he fears.
— Michel de Montaigne
Essays, 3.13
On the highest throne in the world, we still sit only on our own bottom.
— Michel de Montaigne
Essays, 3.13
I study myself more than any other subject. It is my metaphysics; it is my physics.
— Michel de Montaigne
Essays, 3.13
The greatest thing in the world is to know how to belong to oneself.
— Michel de Montaigne
Essays, 1.39
To philosophise is to learn to die.
— Michel de Montaigne
Essays, 1.20
Every man carries the whole stamp of the human condition within him.
— Michel de Montaigne
Essays, 3.2
The whole is more than the sum of its parts.
— Aristotle
Metaphysics, 8.6
The energy of the mind is the essence of life.
— Aristotle
De Anima, 2.4
To perceive is to suffer.
— Aristotle
De Anima, 3.2
Pleasure in the job puts perfection in the work.
— Aristotle
Nicomachean Ethics, 10.4
Happiness depends upon ourselves.
— Aristotle
Nicomachean Ethics, 1.9
Courage is the first of human qualities because it is the quality which guarantees the others.
— Aristotle
Nicomachean Ethics, 3.6
It is the mark of an educated mind to be able to entertain a thought without accepting it.
— Aristotle
Nicomachean Ethics, 1.3
The more you know, the more you know you don't know.
— Aristotle
Attributed
Knowing yourself is the beginning of all wisdom.
— Aristotle
Attributed
We are what we repeatedly do. Excellence, then, is not an act, but a habit.
— Aristotle
Nicomachean Ethics, 2.1 (via Will Durant)
Character is simply habit long continued.
— Plutarch
Moralia
What we achieve inwardly will change outer reality.
— Plutarch
Attributed
The mind is not a vessel to be filled, but a fire to be kindled.
— Plutarch
On Listening to Lectures
The wise are instructed by reason; ordinary minds by experience; the stupid by necessity; and brutes by instinct.
— Cicero
De Oratore
The foundation of justice is good faith.
— Cicero
De Officiis, 1.7
Not for ourselves alone are we born; our country, our friends, have a share in us.
— Cicero
De Officiis, 1.7
If you have a garden and a library, you have everything you need.
— Cicero
Letters to Varro, 1.4
The life of the dead is placed in the memory of the living.
— Cicero
Philippics, 9.5
A room without books is like a body without a soul.
— Cicero
Attributed
Patience is the greatest of all virtues.
— Cato the Younger
Plutarch, Life of Cato the Younger
I would rather be good than seem good.
— Cato the Younger
Plutarch, Life of Cato the Younger
An angry man opens his mouth and shuts his eyes.
— Cato the Younger
Plutarch, Life of Cato the Younger
I begin to speak only when I am certain what I will say is not better left unsaid.
— Cato the Younger
Plutarch, Life of Cato the Younger
The wise man does nothing that he could repent of, nothing against his will, but does everything honourably, consistently, soberly, and rightly.
— Chrysippus
Diogenes Laertius, Lives of the Eminent Philosophers, 7.117
Virtue is a disposition of the soul in agreement with reason and nature.
— Chrysippus
Diogenes Laertius, Lives of the Eminent Philosophers, 7.89
The universe itself is God and the universal outpouring of its soul.
— Chrysippus
Diogenes Laertius, Lives of the Eminent Philosophers, 7.148
The path of virtue is the path of reason.
— Cleanthes of Assos
Diogenes Laertius, Lives of the Eminent Philosophers, 7.168
Conquer, but spare.
— Cleanthes of Assos
Diogenes Laertius, Lives of the Eminent Philosophers, 7.168
The willing are led by fate, the unwilling are dragged.
— Cleanthes of Assos
Epictetus, Enchiridion, 53
Lead me, Zeus, and you too, Destiny, wherever I am assigned by you; I'll follow and not hesitate.
— Cleanthes of Assos
Hymn to Zeus
No evil is honourable; but death is honourable; therefore death is not evil.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.1
A friend is another self.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.23
We must train ourselves to endure hardship, not just to understand it.
— Musonius Rufus
Lectures, 6
The most important thing in life is to know what is important.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.1
We have two ears and one mouth, so we should listen more than we say.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.23
Better to trip with the feet than with the tongue.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.26
Well-being is attained by little and little, and nevertheless is no little thing itself.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.1
The goal of life is to live in agreement with nature.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.87
Man conquers the world by conquering himself.
— Zeno of Citium
Diogenes Laertius, Lives of the Eminent Philosophers, 7.1
The person who is truly temperate is the one who is not ruled by pleasure.
— Musonius Rufus
Lectures, 3
We should not be deterred from doing good by the difficulty of the task.
— Musonius Rufus
Lectures, 6
The person who is truly just is the one who treats all people fairly.
— Musonius Rufus
Lectures, 4
We must not be content with merely knowing what is good, but must do it.
— Musonius Rufus
Lectures, 5
The person who is truly courageous is the one who faces danger without fear.
— Musonius Rufus
Lectures, 7
We should not seek the approval of others, but only the approval of our own conscience.
— Musonius Rufus
Lectures, 8
The person who is truly happy is the one who is truly virtuous.
— Musonius Rufus
Lectures, 1
We must not allow ourselves to be ruled by our passions, but must rule them.
— Musonius Rufus
Lectures, 3
The person who is truly wise is the one who knows what is truly good.
— Musonius Rufus
Lectures, 2
We should not be ashamed of doing what is right, even if others mock us.
— Musonius Rufus
Lectures, 8
The person who is truly virtuous is the one who acts virtuously in all circumstances.
— Musonius Rufus
Lectures, 4
The person who is truly educated is the person who is good.
— Musonius Rufus
Lectures, 1
We should practice what we preach, and preach what we practice.
— Musonius Rufus
Lectures, 5
The person who is truly free is the one who is not a slave to pleasure or pain.
— Musonius Rufus
Lectures, 17
We must not be deterred from doing good by the fear of being thought foolish.
— Musonius Rufus
Lectures, 8
The philosopher must not only study virtue but must also practice it.
— Musonius Rufus
Lectures, 5
We should not seek pleasure and avoid pain, but rather seek virtue and avoid vice.
— Musonius Rufus
Lectures, 3
The person who is not disturbed by pain is not disturbed by anything.
— Musonius Rufus
Lectures, 7
Endure pain, endure labour, endure poverty, endure disease, endure all that is considered evil.
— Musonius Rufus
Lectures, 7
Hard work is the price we pay for the things we want.
— Musonius Rufus
Lectures, 6
We should not simply accept what others tell us, but examine everything for ourselves.
— Musonius Rufus
Lectures, 2
The goal of philosophy is not knowledge but action.
— Musonius Rufus
Lectures, 5
We must not allow ourselves to be distracted by the many things that come our way.
— Musonius Rufus
Lectures, 6
Omnia aliena sunt, tempus tantum nostrum est. Everything else belongs to others; time alone is ours.
— Seneca
Letters to Lucilius, 1.3
Per aspera ad astra. Through hardship to the stars.
— Seneca
Hercules Furens, 437
Errare humanum est, perseverare autem diabolicum. To err is human, but to persist in error is diabolical.
— Seneca
Naturales Quaestiones, 4.2
Nemo potest personam diu ferre. No one can wear a mask for long.
— Seneca
Letters to Lucilius, 102.13
Inimica est multorum conversatio. The company of many is harmful.
— Seneca
Letters to Lucilius, 7.2
He who is brave is free.
— Seneca
Letters to Lucilius, 51.9
Recede in te ipse quantum potes. Withdraw into yourself as much as you can.
— Seneca
Letters to Lucilius, 7.8
Vindica te tibi. Claim yourself for yourself.
— Seneca
Letters to Lucilius, 1.1
Hang on to your youthful enthusiasms — you'll be able to use them better when you're older.
— Seneca
Letters to Lucilius, 26.2
A good character is the only guarantee of everlasting, carefree happiness.
— Seneca
Letters to Lucilius, 27.4
If you wish to be loved, love.
— Seneca
Letters to Lucilius, 9.6
Luck is what happens when preparation meets opportunity.
— Seneca
Letters to Lucilius, 64.7
The mind that is anxious about future events is miserable.
— Seneca
Letters to Lucilius, 98.6
Retire into yourself as much as you can; associate with those who will make a better man of you.
— Seneca
Letters to Lucilius, 7.8
No man was ever wise by chance.
— Seneca
Letters to Lucilius, 76.5
The whole future lies in uncertainty: live immediately.
— Seneca
Letters to Lucilius, 101.10
Begin at once to live, and count each separate day as a separate life.
— Seneca
Letters to Lucilius, 101.10
We suffer more in imagination than in reality.
— Seneca
Letters to Lucilius, 13.4
It is not that I am brave, but that I know what is not worth fearing.
— Seneca
Letters to Lucilius, 24.12
Dum differtur vita transcurrit. While we are postponing, life speeds by.
— Seneca
Letters to Lucilius, 1.1
Omnia, Lucili, aliena sunt, tempus tantum nostrum est. All things, Lucilius, belong to others; time alone is ours.
— Seneca
Letters to Lucilius, 1.1
Nusquam est qui ubique est. He who is everywhere is nowhere.
— Seneca
Letters to Lucilius, 2.2
On the occasion of every accident that befalls you, remember to turn to yourself and inquire what power you have for turning it to use.
— Epictetus
Enchiridion, 10
If you want to improve, be content to be thought foolish and stupid with regard to external things.
— Epictetus
Enchiridion, 13
You may be always victorious if you will never enter into any contest where the issue does not wholly depend upon yourself.
— Epictetus
Enchiridion, 19
Caretake this moment. Immerse yourself in its particulars. Respond to this person, this challenge, this deed.
— Epictetus
Discourses, 1.1
If you are ever tempted to look for outside approval, realise that you have compromised your integrity.
— Epictetus
Enchiridion, 23
The two powers which in my opinion constitute a wise man are those of bearing and forbearing.
— Epictetus
Fragments
Whoever does not regard what he has as most ample wealth, is unhappy, though he be master of the world.
— Epictetus
Fragments
A ship should not ride on a single anchor, nor life on a single hope.
— Epictetus
Fragments
Other people's views and troubles can be contagious. Don't sabotage yourself by unwittingly adopting negative, unproductive attitudes through your associations with others.
— Epictetus
Enchiridion, 33
First learn the meaning of what you say, and then speak.
— Epictetus
Discourses, 2.17
It is not what happens to you, but how you react to it that matters.
— Epictetus
Enchiridion, 5
We have two ears and one mouth so that we can listen twice as much as we speak.
— Epictetus
Fragments
The essence of philosophy is that a man should so live that his happiness shall depend as little as possible on external things.
— Epictetus
Discourses, 1.4
If you want to be a philosopher, prepare yourself to be mocked and ridiculed by many people.
— Epictetus
Discourses, 3.15
Suffering arises from trying to control what is uncontrollable, or from neglecting what is within our power.
— Epictetus
Enchiridion, 1
Attach yourself to what is spiritually superior, regardless of what other people think or do.
— Epictetus
Discourses, 3.16
Ask yourself at every moment, 'Is this necessary?'
— Epictetus
Enchiridion, 33
Circumstances don't make the man, they only reveal him to himself.
— Epictetus
Discourses, 1.24
The greater the difficulty, the more glory in surmounting it.
— Epictetus
Discourses, 1.2
If you wish to be a writer, write.
— Epictetus
Discourses, 2.18
People are not disturbed by things, but by the view they take of them.
— Epictetus
Enchiridion, 5
Seek not good from without; seek it within yourselves, or you will never find it.
— Epictetus
Discourses, 3.24
Freedom is the only worthy goal in life. It is won by disregarding things that lie beyond our control.
— Epictetus
Discourses, 4.1
Do not look around thee to discover other men's ruling principles, but look straight to this, to what nature leads thee, both the universal nature through the things that happen to thee, and thy own nature through the acts which must be done by thee.
— Marcus Aurelius
Meditations, 7.55
The world turns aside to let any man pass who knows where he is going.
— Epictetus
Discourses, 2.2
Nature gave us one tongue and two ears so we could hear twice as much as we speak.
— Epictetus
Fragments
Practice yourself, for heaven's sake, in little things; and thence proceed to greater.
— Epictetus
Discourses, 1.18
He who laughs at himself never runs out of things to laugh at.
— Epictetus
Fragments
The more we value things outside our control, the less control we have.
— Epictetus
Enchiridion, 1
You are not your body and hair-style, but your capacity for choosing well. If your choices are beautiful, so too will you be.
— Epictetus
Discourses, 3.1
Don't explain your philosophy. Embody it.
— Epictetus
Discourses, 3.13
We cannot choose our external circumstances, but we can always choose how we respond to them.
— Epictetus
Enchiridion, 1
Wealth consists not in having great possessions, but in having few wants.
— Epictetus
Fragments
The key is to keep company only with people who uplift you, whose presence calls forth your best.
— Epictetus
Discourses, 3.16
If you want to improve, be content to be thought foolish and stupid.
— Epictetus
Enchiridion, 13
He is a wise man who does not grieve for the things which he has not, but rejoices for those which he has.
— Epictetus
Fragments
It is impossible for a man to learn what he thinks he already knows.
— Epictetus
Discourses, 2.17
Men are disturbed not by the things which happen, but by the opinions about the things.
— Epictetus
Enchiridion, 5
First say to yourself what you would be; and then do what you have to do.
— Epictetus
Discourses, 3.23
No man is free who is not master of himself.
— Epictetus
Discourses, 4.1
Seek not that the things which happen should happen as you wish; but wish the things which happen to be as they are, and you will have a tranquil flow of life.
— Epictetus
Enchiridion, 8
Make the best use of what is in your power, and take the rest as it happens.
— Epictetus
Enchiridion, 1
To live a good life: we have the potential for it. If we can learn to be indifferent to what makes no difference.
— Marcus Aurelius
Meditations, 11.16
Begin the morning by saying to thyself, I shall meet with the busy-body, the ungrateful, arrogant, deceitful, envious, unsocial.
— Marcus Aurelius
Meditations, 2.1
It is not the man who has too little, but the man who craves more, that is poor.
— Marcus Aurelius
Meditations, 9.42
Dwell on the beauty of life. Watch the stars, and see yourself running with them.
— Marcus Aurelius
Meditations, 6.15
He who lives in harmony with himself lives in harmony with the universe.
— Marcus Aurelius
Meditations, 4.3
Be tolerant with others and strict with yourself.
— Marcus Aurelius
Meditations, 5.33
Our life is what our thoughts make it.
— Marcus Aurelius
Meditations, 4.3
That which is not good for the bee-hive cannot be good for the bees.
— Marcus Aurelius
Meditations, 6.54
Everything harmonises with me, which is harmonious to thee, O Universe.
— Marcus Aurelius
Meditations, 4.23
The things you think about determine the quality of your mind.
— Marcus Aurelius
Meditations, 5.16
Waste no more time arguing about what a good man should be. Be one.
— Marcus Aurelius
Meditations, 10.16
Treat every moment as precious, as if it were your last.
— Marcus Aurelius
Meditations, 7.69
The happiness of your life depends upon the quality of your thoughts.
— Marcus Aurelius
Meditations, 4.3
If someone is able to show me that what I think or do is not right, I will happily change.
— Marcus Aurelius
Meditations, 6.21
Confine yourself to the present.
— Marcus Aurelius
Meditations, 8.7
Do not act as if you had ten thousand years to live. The present moment always will have been.
— Marcus Aurelius
Meditations, 4.17
In the morning when thou risest unwillingly, let this thought be present: I am rising to the work of a human being.
— Marcus Aurelius
Meditations, 5.1
The universe is change; our life is what our thoughts make it.
— Marcus Aurelius
Meditations, 4.3
How much more grievous are the consequences of anger than the causes of it.
— Marcus Aurelius
Meditations, 11.18
The best revenge is to be unlike him who performed the injury.
— Marcus Aurelius
Meditations, 6.6
A man's life is a mere moment, his existence a flux, his perception clouded, his body's composition corruptible.
— Marcus Aurelius
Meditations, 2.17
Think of yourself as dead. You have lived your life. Now take what's left and live it properly.
— Marcus Aurelius
Meditations, 7.9
The object of life is not to be on the side of the majority, but to escape finding oneself in the ranks of the insane.
— Marcus Aurelius
Meditations, 6.10
Loss is nothing else but change, and change is Nature's delight.
— Marcus Aurelius
Meditations, 9.35
You always own the option of having no opinion. There is never any need to get worked up or to trouble your soul about things you can't control.
— Marcus Aurelius
Meditations, 6.52
Perfection of character is this: to live each day as if it were your last, without frenzy, without apathy, without pretence.
— Marcus Aurelius
Meditations, 7.69
The soul becomes dyed with the colour of its thoughts.
— Marcus Aurelius
Meditations, 5.16
If it is not right, do not do it; if it is not true, do not say it.
— Marcus Aurelius
Meditations, 12.17
Receive without pride, relinquish without struggle.
— Marcus Aurelius
Meditations, 8.33
It is not death that a man should fear, but he should fear never beginning to live.
— Marcus Aurelius
Meditations, 12.1
When you wake up in the morning, tell yourself: the people I deal with today will be meddling, ungrateful, arrogant, dishonest, jealous and surly.
— Marcus Aurelius
Meditations, 2.1
Nowhere can man find a quieter or more untroubled retreat than in his own soul.
— Marcus Aurelius
Meditations, 4.3
Never esteem anything as of advantage to you that will make you break your word or lose your self-respect.
— Marcus Aurelius
Meditations, 3.7
Do not indulge in dreams of what you have not, but count the blessings you actually possess and think how much you would desire them if they were not already yours.
— Marcus Aurelius
Meditations, 7.27
The first rule is to keep an untroubled spirit. The second is to look things in the face and know them for what they are.
— Marcus Aurelius
Meditations, 8.7
Very little is needed to make a happy life; it is all within yourself, in your way of thinking.
— Marcus Aurelius
Meditations, 7.67
Accept the things to which fate binds you, and love the people with whom fate brings you together.
— Marcus Aurelius
Meditations, 6.39
The impediment to action advances action. What stands in the way becomes the way.
— Marcus Aurelius
Meditations, 5.20
You have power over your mind, not outside events. Realise this, and you will find strength.
— Marcus Aurelius
Meditations, 6.8
Lead me, O Zeus, and thou, O Destiny, wherever your decrees have fixed my lot. I follow willingly; and, did I not, wicked and wretched, I must follow still.
— Cleanthes of Assos
Hymn to Zeus (fragment preserved in Epictetus, Enchiridion 53)
He who has virtue has need of nothing further for happiness.
— Cleanthes of Assos
Lives of the Eminent Philosophers, VII.127
Wealth is not a good, for it may be used badly; but it is a preferred indifferent.
— Cleanthes of Assos
Lives of the Eminent Philosophers, VII.105
Perseverance is not a long race; it is many short races one after the other.
— Cleanthes of Assos
Lives of the Eminent Philosophers, VII.170
Thou hast so welded into one all things good and evil, that there arises out of all one everlasting reason, which those who are evil flee from and ignore.
— Cleanthes of Assos
Hymn to Zeus, lines 19–21 (trans. James Adam)
Nothing occurs on earth apart from thee, O God, nor in the ethereal vault of heaven, nor on the sea, except what evil men do in their own folly; but thou knowest how to make the crooked straight, and to bring order out of chaos.
— Cleanthes of Assos
Hymn to Zeus, lines 15–17 (trans. James Adam)
The end is to live in agreement with nature, which is the same as a virtuous life, virtue being the goal towards which nature guides us.
— Zeno of Citium
Lives of the Eminent Philosophers, VII.87
The reason why we have two ears and only one mouth is that we may listen the more and talk the less.
— Zeno of Citium
Lives of the Eminent Philosophers, VII.23
There are two principles in the universe: the active principle, which is reason inherent in matter — that is God — and the passive, which is matter without quality. God is everlasting and is the artificer of each several thing throughout the whole extent of matter.
— Chrysippus
Lives of the Eminent Philosophers, VII.134
If I had followed the multitude, I should not have studied philosophy.
— Chrysippus
Lives of the Eminent Philosophers, VII.182
Between virtue and vice there is nothing intermediate. Just as a stick must be either straight or crooked, so a man must be either just or unjust.
— Chrysippus
Lives of the Eminent Philosophers, VII.127
Living virtuously is equivalent to living in accordance with experience of the actual course of nature, as our individual natures are parts of the nature of the whole universe.
— Chrysippus
Lives of the Eminent Philosophers, VII.87
If magnanimity by itself alone can raise us far above everything, and if magnanimity is but a part of virtue, then too virtue as a whole will be sufficient in itself for well-being — despising all things that seem troublesome.
— Chrysippus
Lives of the Eminent Philosophers, VII.128
Nay, men, if any of you had heeded what I was ever foretelling and advising, ye would now neither be fearing a single man nor putting your hopes in a single man.
— Cato the Younger
Plutarch, Life of Cato the Younger, 52
Bear in mind, that if through toil you accomplish a good deed, that toil will quickly pass from you, the good deed will not leave you so long as you live; but if through pleasure you do anything dishonourable, the pleasure will quickly pass away, that dishonourable act will remain with you for ever.
— Cato the Younger
Aulus Gellius, Attic Nights, XVI.i.4
I will begin to speak when I am not going to say what were better left unsaid.
— Cato the Younger
Plutarch, Life of Cato the Younger, 4
I made a prosperous voyage when I suffered shipwreck.
— Zeno of Citium
Lives of the Eminent Philosophers, VII.4
Better to trip with the feet than with the tongue.
— Zeno of Citium
Lives of the Eminent Philosophers, VII.26
A friend is a second self.
— Zeno of Citium
Lives of the Eminent Philosophers, VII.23
If I had dreamt of there being anyone better than myself, I should myself be studying with him.
— Chrysippus
Lives of the Eminent Philosophers, VII.183
Well-being is attained by little and little, and nevertheless it is no little thing itself.
— Zeno of Citium
Lives of the Eminent Philosophers, VII.26
Limit yourself to the present.
— Marcus Aurelius
Meditations, 7.29
Men are disturbed not by the things which happen, but by the opinions about the things.
— Epictetus
Enchiridion
Suppose that a god announced that you were going to die tomorrow "or the day after." Unless you were a complete coward you wouldn't kick up a fuss about which day it was—what difference could it make? Now recognize that the difference between years from now and tomorrow is just as small.
— Marcus Aurelius
Meditations, 4.47
Some things are rushing into existence, others out of it. Some of what now exists is already gone. Change and flux constantly remake the world, just as the incessant progression of time remakes eternity.
— Marcus Aurelius
Meditations, 6.15
To accept it without arrogance, to let it go with indifference.
— Marcus Aurelius
Meditations, 8.33
The whole future lies in uncertainty: live immediately.
— Seneca
Letters to Lucilius, 101.10
It is impossible for a man to learn what he thinks he already knows.
— Epictetus
Discourses
For it is not death or pain that is to be feared, but the fear of pain or death.
— Epictetus
Discourses, II.1
First say to yourself what you would be; and then do what you have to do.
— Epictetus
Discourses
There are more things, Lucilius, likely to frighten us than there are to crush us; we suffer more often in imagination than in reality.
— Seneca
Letters to Lucilius, 13.4
Don't demand that things happen as you wish, but wish that they happen as they do happen, and you will go on well.
— Epictetus
Enchiridion, 8
If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it; and this you have the power to revoke at any moment.
— Marcus Aurelius
Meditations
We suffer more in imagination than in reality.
— Seneca
Letters to Lucilius, 13.4
Begin at once to live, and count each separate day as a separate life.
— Seneca
Letters to Lucilius, 101.1
Omnia, Lucili, aliena sunt, tempus tantum nostrum est. — Everything, Lucilius, belongs to others; time alone is ours.
— Seneca
Letters to Lucilius, 1.1
He who fears death will never do anything worthy of a man who is alive.
— Seneca
Letters to Lucilius, 77.12
The things you think about determine the quality of your mind. Your soul takes on the color of your thoughts.
— Marcus Aurelius
Meditations, 5.16
You have power over your mind—not outside events. Realize this, and you will find strength.
— Marcus Aurelius
Meditations, 6.8
To stop talking about what the good man is like, and just be one.
— Marcus Aurelius
Meditations, 10.16
The impediment to action advances action. What stands in the way becomes the way.
— Marcus Aurelius
Meditations, Book V